Born in
Spain in 1542,
John learned the importance of self-sacrificing love from his parents. His father gave up wealth, status, and comfort when he married a weaver's daughter and was disowned by his noble family. After his father died, his mother kept the destitute
family together as they wandered homeless in search of work. These were the examples of
sacrifice that
John followed with his own great love -- God.
When the
family finally found work,
John still went hungry in the middle of the wealthiest city in Spain. At fourteen,
John took a
job caring for hospital patients who suffered from incurable diseases and madness. It was out of this
poverty and suffering, that
John learned to search for beauty and
happiness not in the world, but in God.
After
John joined the Carmelite order, Saint Teresa of
Avila asked him to help her reform movement.
John supported her
belief that the order should return to its
life of prayer. But many Carmelites felt threatened by this reform, and some members of John's own order kidnapped him. He was locked in a cell six feet by ten feet and beaten three times a week by the monks. There was only one tiny window high up near the ceiling. Yet in that unbearable dark, cold, and desolation, his love and
faith were like fire and light. He had nothing left but
God -- and
God brought
John his greatest joys in that tiny cell.
After nine months,
John escaped by unscrewing the lock on his door and creeping past the guard. Taking only the mystical poetry he had written in his cell, he climbed out a window using a rope made of stirps of blankets. With no
idea where he was, he followed a dog to civilization. He hid from pursuers in a
convent infirmary where he read his poetry to the nuns. From then on his
life was devoted to sharing and explaining his experience of God's love.
His
life of
poverty and
persecution could have produced a bitter cynic. Instead it gave birth to a compassionate mystic, who lived by the beliefs that "Who has ever seen people persuaded to love
God by harshness?" and "Where there is no love, put love -- and you
will find love."
John left us many books of practical advice on spiritual growth and
prayer that are just as relevant today as they were then. These books include:
Ascent of Mount
CarmelDark Night of the
Souland A Spiritual
Canticle of the
Soul and the Bridegroom
ChristSince joy comes only from God,
John believed that someone who seeks
happiness in the world is like "a famished
person who opens his mouth to satisfy himself with air." He taught that only by breaking the rope of our desires could we fly up to God. Above all, he was concerned for those who suffered dryness or depression in their spiritual
life and offered encouragement that
God loved them and was leading them deeper into faith.
"What more do you want, o soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfaction and kingdom -- your beloved whom you desire and seek? Desire him there, adore him there. Do not go in pursuit of him outside yourself. You
will only become distracted and you won't find him, or enjoy him more than by seeking him within you." --
Saint John of the Cross In His Footsteps:
John of the Cross believed it was just as dangerous to get attached to spiritual delights as worldly pleasures. Do you expect to get something -- a
good feeling, a sense of
God -- from
prayer or worship? Do you continue to pray and worship when you feel alone or dry? Prayer:
Saint
John of the Cross, in the darkness of your worst moments, when you were alone and persecuted, you found God. Help me to have
faith that
God is there especially in the times when
God seems absent and far away.
Amen