Monday, March 30, 2009
Life Can Be Eerie

Check out this article. It tells about a plane that crashed into a Catholic cemetery and who was in it.
Sunday, March 29, 2009
Friday, March 27, 2009
Mother Teresa

"Not very long ago I said Mass and preached for their Mother, Mother Teresa of Calcutta, and after breakfast we spent quite a long time talking in a little room. Suddenly, I found myself asking her -- don't know why -- 'Mother, what do you think is the worst problem in the world today?' She more than anyone could name any number of candidates: famine, plague, disease, the breakdown of the family, rebellion against God, the corruption of the media, world debt, nuclear threat, and so on.
"Without pausing a second she said, 'Wherever I go in the whole world, the thing that makes me the saddest is watching people receive Communion in the hand.'"
Thursday, March 26, 2009
Tuesday, March 24, 2009
Great Gifts
Sunday, March 22, 2009
Our Lady of Fatima

The Blessed Virgin Mary, the Mother of God, appeared six times to three shepherd children ("the Three Seers") near the town of Fatima, Portugal between May 13 and October 13, 1917. Appearing to the children, the Blessed Virgin told them that She had been sent by God with a message for every man, woman and child living in our century. Coming at a time when civilization was torn asunder by war and bloody violence, She promised that Heaven would grant peace to all the world if Her requests for prayer, reparation and consecration were heard and obeyed.
"If My requests are granted ... there will be peace"
Our Lady of Fatima explained to the children that war is a punishment for sin and warned that God would further castigate the world for its disobedience to His Will by means of war, hunger and the persecution of the Church, the Holy Father and the Catholic Faithful. God's Mother prophesied that Russia would be God's chosen "instrument of chastisement," spreading the "errors" of atheism and materialism across the earth, fomenting wars, annihilating nations and persecuting the Faithful everywhere.
"If My requests are not granted, Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martryed, the Holy Father will suffer much and various nations will be annihilated."
In all Her appearances at Fatima, the Blessed Mother repeatedly emphasized the necessity of praying the Rosary daily, of wearing the Brown Scapular of Mount Carmel and of performing acts of reparation and sacrifice. To prevent the terrible chastisement at the hands of Russia and to convert "that poor nation", Our Lady requested the solemn public Consecration of Russia to Her Immaculate Heart by the Pope and all the Catholic bishops of the world. She also asked that the Faithful practice a new devotion of reparation on the first Saturday of five consecutive months ("the Five First Saturdays")
The heart of Our Lady's Message to the world is contained in what has come to be called the "Secret" which She confided to the three child seers in July 1917. The Secret actually consists of three parts, the first two of which have been publicly revealed. The first part of the Secret was a horrifying vision of hell "where the souls of poor sinners go" and contained an urgent plea from Our Lady for acts of prayer and sacrifice to save souls. The second part of the Secret specifically prophesied the outbreak of World War II and contained the Mother of God's solemn request for the Consecration of Russia as a condition for world peace. It also predicted the inevitable triumph of Her Immaculate Heart following Russia's consecration and the conversion "of that poor nation" to the Catholic Faith.
The last part of the Secret (often called the "Third Secret") has not yet been made public, but was written down by Lucy Dos Santos, the last living Fatima seer, in 1944 and has been in the possession of the Holy See since 1957. Most informed sources speculate that this portion of the Secret concerns chaos in the Catholic Church, predicting widespread apostasy and a loss of faith beginning in the seventh decade of the 20th Century.
Saturday, March 21, 2009
Bad Reading Habits

I hope to have completed 3 of the 4 by may.
If anyone has a book they would like to recommend to help me reach my goal, I'd love to hear about it.
Friday, March 20, 2009
Baked Ratatouille

Thursday, March 19, 2009
Wednesday, March 18, 2009
Tuesday, March 17, 2009
St. Patrick's Day

Sunday, March 15, 2009
Birthday Cake!!
Happy Birthday Sweetie!!!
Friday, March 13, 2009
Wednesday, March 11, 2009
Tuesday, March 10, 2009
Saturday, March 7, 2009
Thursday, March 5, 2009
St. John Joseph of the Cross

St. John Joseph of the Cross was born about the middle of the seventeenth century in the beautiful island of Ischia, near Naples. From his childhood he was the model of virtue, and in his sixteenth year he entered the Franciscan Order of the Strictest Observance, or Reform of St. Peter of Alcantara. Such was the edification he gave in his Order, that within three years after his profession he was sent to found a monastery in Piedmont. He became a priest out of obedience, and obtained, as it seems, an inspired knowledge of moral theology. With his superiors' permission he built another convent and drew up rules for that community, which were confirmed by the Holy See. He afterward became Master of Novices. Sometimes later he was made provincial of the province of Naples, erected in the beginning of the eightheenth century by Clement XI. He labored hard to establish in Italy that branch of his Order which the sovereign Pontiff had separated from the one in Spain. In his work he suffered much, and became the victim of numerous calumnies. However, the saint succeeded in his labors, endeavoring to instill in the hearts of his subjects, the double spirit of contemplation and penance bequeathed to his Reform by St. Peter of Alcantara. St. John Joseph exemplified the most sublime virtues, especially humility and religious discipline. He also possessed numerous gifts in the supernatural order, such as those of prophesy and miracles. Finally,consumed by labors for the glory of God, he was called to his reward. Stricken with apoplexy, he died an octogenarian in his convent at Naples on March 5, 1734. His feast day is March 5th.
Tuesday, March 3, 2009
More Treats!!!
Yep, they're good. Thanks Aunt Laura!
1 Pkg cake mix (Chocolate is really good)
Monday, March 2, 2009
Friday, February 27, 2009
More Cake Balls! Yummmm!!
When it came time to prepare I took half the cake, crumbled it in a bowl, and added the frosting. I use a butter cream frosting & this time I mixed it with Amaretto. When adding the frosting, I add a little bit at a time until I'm happy with the consistency.
After that I ball up the cake and put them in the freezer for 2-3 hours. Then it's time for dipping and decorating.
Wednesday, February 25, 2009
My Day In The Garden!
On my way home I decided to stop by Home Depot to pick up some flowers, pots, and potting soil. I started planting as soon as I arrived at home and I had a blast. Spending quiet time in the garden allowed me extra time to ponder the coming days. It also made for some good alone time with me and God.
Tuesday, February 24, 2009
Prayer's For Employment

Help us to guard against bitterness and discouragement, so that we may emerge from this trial spiritually enriched and with even greater blessings from God.
Monday, February 23, 2009
Quote Of The Week

----Pope Leo XIII, On the Christian Constitution of States
Who may receive a Catholic funeral?

Who may receive a Catholic funeral?
Who may be buried in a Catholic cemetery?
May a Protestant funeral take place in a Catholic church?
Response:
Terms to Know
Catholic funeral rites are the liturgical rites in which the Church "commends the dead to God’s merciful love and pleads for the forgiveness of their sins." 1 There are three principal components to a Catholic funeral: the vigil for the deceased (sometimes referred to as the "wake"), the funeral liturgy (which often includes the celebration of Mass), and the rite of committal (which is generally followed by the burial). These are outlined in the Order of Christian Funerals.
A Mass for the Dead is a Mass offered for the repose of the soul of any deceased person. "From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God" (Catechism of the Catholic Church, no. 1032, emphasis added).
Discussion:
Catechumens are counted among Christ’s faithful, and as such, have a right to a Catholic funeral (Canon 1183.1).
A baptized non-Catholic may be allowed a Catholic funeral at the discretion of the local ordinary (generally the diocesan bishop or his vicar general): "In the prudent judgment of the local ordinary, ecclesiastical funerals can be granted to baptized persons who are enrolled in a non-Catholic Church or ecclesial community unless their intention is evidently to the contrary and provided that their own minister is not available" (Canon 1183.3).
The Church denies funeral rites to the following people, unless they gave some signs of repentance before death:
notorious apostates, heretics, and schismatics;
those who chose the cremation of their bodies for reasons contrary to Christian faith; other manifest sinners to whom a Church funeral could not be granted without public scandal to the faithful (cf. Canon 1184.1.1–3).
If a dispute arises as to whether a Catholic funeral should be granted a particular person, the local ordinary should be consulted and his judgment followed. Even if the deceased is refused a Catholic funeral, Masses can be offered for his eternal well-being: "A priest is free to apply the Mass for anyone, living or dead" (Canon 901).
May someone who commits suicide receive a Catholic funeral? In the past, people who committed suicide were often denied a Church funeral. This was not a judgment of the deceased’s eternal destiny (indeed, the Church has always offered Masses for those who have committed suicide). Rather, a Church funeral was denied to the deceased in order to avoid giving scandal to the faithful and to emphasize the grave nature of suicide.
As in the past, the Church teaches that suicide is and always will be objectively and gravely wrong. At the same time, today she better understands the psychological disturbances that may influence a suicide and thus mitigate personal culpability. This being the case, those who take their life are now typically provided funerals (cf. Catechism, no. 2282).
May divorced and remarried Catholics receive a Catholic funeral? As with persons who had committed suicide, persons who had remarried outside the Church were often denied a Catholic funeral. Again, this was to avoid giving scandal to the faithful and to prevent the faithful from taking the matter lightly. 2
The Church now generally allows Catholic funerals and burials to those who have divorced and remarried. This discipline of allowing funerals does not change the Church’s doctrine: Divorce and remarriage without an annulment is and always will be objectively wrong. (For more on the Church’s teaching on divorce and remarriage, please see our Faith Fact on the subject.)
May baptized infants receive a Catholic funeral? Even if a baptized child is only a few days old, by virtue of his baptism he is a "member of the Christian faithful" and should be given a funeral (cf. Canon 1176.1). This funeral should normally take place at the parish of the child’s parents (cf. Canon 1177).
May unbaptized babies receive a Catholic funeral? What about miscarried babies? If a child’s parents intended to have their child baptized but the child died before the sacrament could be administered, the local ordinary may allow the child to have a Catholic funeral (cf. Canon 1183.2).
Likewise, a miscarried baby may receive a Catholic funeral, though a family is not required to formally bury a miscarried child. If a more developed unborn child dies and is delivered intact, parents often choose to bury the child. Otherwise, hospitals typically remove the remains as they do with human organs or bodily tissue removed during surgery. (Because most miscarriages occur in the first trimester, the remains are generally minimal and/or incomplete [as with a D & C procedure].) The different ways of laying the child’s body to rest in no way imply that a fetus at an earlier point of gestation is less than a person or less deserving of respect. Every human life is sacred, "from the moment of conception until death" (Catechism, no. 2319; cf. no. 2258).
The same guidelines for funerals and burials of unbaptized children would apply to aborted babies. The Church recognizes the personhood of every unborn child (cf. Catechism, nos. 2270–75). She prays for the souls of miscarried and aborted babies, and commends them to the mercy of God (cf. Catechism, no. 1261).
May an animal receive a Catholic funeral? The Church provides for the blessing of living animals. However, the Church does not have funeral rites for pets. Funerals are reserved to human persons. There is no definitive Church teaching on whether animals will be in heaven; many theologians conclude that only souls made in the image of God (i.e., human souls) will be in heaven.
Who May Be Buried in a Catholic Cemetery?
Like Catholic churches, Catholic cemeteries are considered "sacred places" in canon law (cf. Canon 1205). They are dedicated by the local ordinary (or his representative) to be used for a religious purpose. The designation as a "sacred place" then defines what is acceptable in that place.
Catholic cemeteries are established for Catholics to be buried in consecrated ground. At the same time, the Church desires that the dead be buried, and she has a special concern for the poor. Therefore, others may be buried in Catholic cemeteries at the discretion of the local bishop (see below citations from Ad Totam Ecclesiam and the Directory for the Application of Principles and Norms in Ecumenism). For example, it is customary in the United States to allow a non-Catholic spouse or close relative of a Catholic to be buried next to their loved one in the Catholic cemetery without special permission. Or again, the local bishop may allow those without a proper burial place to be buried in a Catholic cemetery.
May a Protestant Funeral Take Place in a Catholic Church?
If the Protestant community lacks a facility for worthily celebrating a funeral and if the local ordinary grants permission, a Protestant funeral may take place in a Catholic church. By the same principles, a Protestant may be buried in a Catholic cemetery.
The Directory on Ecumenism, Ad Totam Ecclesiam (1967), issued by the Secratariat for the Promotion of the Unity of Christians, says, "If the separated brethren have no place in which to carry out their religious rites properly and with dignity, the local ordinary may allow them the use of a Catholic building, cemetery or church" (no. 61).
The Pontifical Council for Promoting Christian Unity’s Directory for the Application of Principles and Norms in Ecumenism (1993) reiterates and expands upon the 1967 document. It states:
Catholic churches are consecrated or blessed buildings which have an important theological and liturgical significance for the Catholic community. They are therefore generally reserved for Catholic worship. However, if priests, ministers or communities not in full communion with the Catholic Church do not have a place or the liturgical objects necessary for celebrating worthily their religious ceremonies, the diocesan Bishop may allow them the use of a church or a Catholic building and also lend them what may be necessary for their services. Under similar circumstances permission may be given to them for interment or for the celebration of services at Catholic cemeteries. (no. 137)
Saturday, February 21, 2009
12-Year-Old Delivers An Inspirational Pro-Life Message
Friday, February 20, 2009
A Prayer Of Spiritual Communion

My Jesus, I believe that You are present
Thursday, February 19, 2009
Pope Benedict XVI's Meeting With Pelosi

No journalists were at the 15-minute encounter and the Vatican and the speaker's offices have not released any photos. However, according to their statements it appears the pope and the politician attended two different get-togethers.
"His Holiness took the opportunity to speak of the requirements of the natural moral law and the Church's consistent teaching on the dignity of human life from conception to natural death which enjoins all Catholics, and especially legislators, jurists and those responsible for the common good of society, to work in cooperation with all men and women of good will in creating a just system of laws capable of protecting human life at all stages of its development," the Vatican wrote, having released the statement moments before the two met.
Several hours later, Pelosi's office gave her take on the tete-a-tete.
"It is with great joy that my husband, Paul, and I met with his Holiness, Pope Benedict XVI today," Pelosi said in a statement released hours after the meeting. "In our conversation, I had the opportunity to praise the Church's leadership in fighting poverty, hunger and global warming, as well as the Holy Father's dedication to religious freedom and his upcoming trip and message to Israel. I was proud to show his Holiness a photograph of my family's papal visit in the 1950s, as well as a recent picture of our children and grandchildren."
The pontiff has a long history of urging Catholic politicians to toe the line on abortion, and has said that those who don't shouldn't take communion. Pelosi supports abortion rights and says she's never been denied communion at her church in San Francisco.
In 2002, the Vatican issued a doctrinal note on "The Participation of Catholics in Political Life," which states rather succinctly that politicians who profess to be Catholic have a "grave and clear obligation" to oppose any law that attacks human life.
That note was approved by John Paul II but signed by none other than Cardinal Joseph Ratzinger. He's now the pope.
The speaker does not share that belief, and even got into a verbal slugfest with American bishops last August after her statements on a news program about the Church's view of when life begins.
"I would say that as an ardent, practicing Catholic, this is an issue that I have studied for a long time. And what I know is, over the centuries, the doctors of the church have not been able to make that definition. And St. Augustine said at three months, we don't know. The point is, is that it shouldn't have an impact on the woman's right to choose," she said at the time on NBC's "Meet the Press."
She then added that the Church has only held the view for 50 years or so that life begins at conception. The remarks earned her widespread corrections by Catholic clerics.
FOX News' Greg Burke contributed to this report.
FOXNews.com